| christian science society of dixon: The Christian Science Journal , 1921 |
| christian science society of dixon: Science and Religion: A Very Short Introduction Thomas Dixon, 2008-07-24 The debate between science and religion is never out of the news: emotions run high, fuelled by polemical bestsellers like The God Delusion and, at the other end of the spectrum, high-profile campaigns to teach Intelligent Design in schools. Yet there is much more to the debate than the clash of these extremes. As Thomas Dixon shows in this balanced and thought-provoking introduction, a whole range of views, subtle arguments, and fascinating perspectives can be found on this complex and centuries-old subject. He explores the key philosophical questions that underlie the debate, but also highlights the social, political, and ethical contexts that have made the tensions between science and religion such a fraught and interesting topic in the modern world. Dixon emphasizes how the modern conflict between evolution and creationism is quintessentially an American phenomenon, arising from the culture and history of the United States, as exemplified through the ongoing debates about how to interpret the First-Amendment's separation of church and state. Along the way, he examines landmark historical episodes such as the Galileo affair, Charles Darwin's own religious and scientific odyssey, the Scopes Monkey Trial in Tennessee in 1925, and the Dover Area School Board case of 2005, and includes perspectives from non-Christian religions and examples from across the physical, biological, and social sciences. About the Series: Combining authority with wit, accessibility, and style, Very Short Introductions offer an introduction to some of life's most interesting topics. Written by experts for the newcomer, they demonstrate the finest contemporary thinking about the central problems and issues in hundreds of key topics, from philosophy to Freud, quantum theory to Islam. |
| christian science society of dixon: Christian Science Healing Versus Mental Suggestion Frederick Dixon, 1912 |
| christian science society of dixon: “And O’er Earth’s Troubled, Angry Sea”: The History of Christian Science in the United States Rolf Swensen, 2025-05-21 Christian Science is one of the most unique and controversial of American religions, but there has never been a history of this influential metaphysical group, best known for its healing through prayer. Most attention has previously focused on the church’s founder, Mary Baker Eddy (1821-1910). This compilation of nine previously published scholarly articles, buttressed by additional insight presented in the preface, introduction, and conclusion, should lead to further investigation of this compelling topic. This volume investigates the origins of the Christian Science movement, illustrates how Eddy’s students -- mainly women -- helped its rapid spread through healings, how Eddy guided and restrained her students, examines some denominational growing pains, underscores how The Mother Church in Boston and Eddy’s Church Manual evolved, recounts dozens of testimonies of healing, and shows how local, or branch, churches operated before and after Eddy’s passing. Contrary to previous assumptions, the new Christian religion was surprisingly diverse, with almost one half of the membership coming from the lower middle and working classes. This vibrant church ultimately declined, due to excessive centralization and insufficient utilization of the membership, plus lack of social activities and the rise of medical science. Recent efforts to revitalize the movement through embracing communities are continuing. “And O’er Earth’s Troubled, Angry Sea”: The History of Christian Science in the United States will appeal to Christian Scientists, kindred spirits in the metaphysical world, anyone interested in religion, and those who read social history. Each chapter is suitable for group discussions and for undergraduate or graduate classes. |
| christian science society of dixon: Christian Science. Pamphlets: Causation [by] Frederick Dixon.-The divine nature.-Prayer and healing.-Upward footsteps.-Seeking and finding , 1911 |
| christian science society of dixon: Prayers in Stone Paul Eli Ivey, 1999 The classical revival style of architecture made famous by the 1893 World's Columbian Exposition in Chicago left its mark on one of the most sustained classical building movements in American architectural history: the Christian Science church building movement. By 1920 every major American city and many smaller towns contained an example of this architecture, financed by the followers of Mary Baker Eddy, the church's founder. These buildings represented a new, burgeoning American institution that appealed to business people and to young men and women working to succeed. Characterized by middle-class congregations that in the early part of the century were over 75 percent women, Christian Science suggested radical civic reform solutions based on an idealistic and pragmatic individualism. It attracted criticism from traditional churches and from the medical establishment due to its rapid growth and to its reinstatement of primitive Christianity's lost elements of physical healing and moral regeneration. Prayers in Stone spins out the close connections between Christian Science church architecture and its social context. This architecture served as a focal point for debates over the possibilities for a new twentieth-century urban architecture that proponents believed would positively shape the behavior of citizens. Thus these buildings played a critical role in discussions concerning religious and secular architecture as major elements of religious and social reform. Drawing on a wide range of documentary evidence, including material from the archives of the Mother Church in Boston, Paul Ivey uses Christian Science architecture to explore the social implications of architecturalstyles and new building technologies, to illuminate class-based notions of civic reform and beautification, and to investigate the use of architecture to bring about religious and social change. In addition, the book explores complex gender issues, including early attempts to define a professional space for women as Christian Science practitioners. Lavishly illustrated, Prayers in Stone focuses on four major city arenas of Christian Science building -- Boston, Chicago, New York, and the San Francisco Bay area -- to demonstrate the vital intersection of architecture and religion at the so-called margins of American society. |
| christian science society of dixon: Ending Life Margaret Pabst Battin, 2005-05-05 Margaret Pabst Battin has established a reputation as one of the top philosophers working in bioethics today. This work is a sequel to Battin's 1994 volume The Least Worst Death. The last ten years have seen fast-moving developments in end-of-life issues, from the legalization of physician-assisted suicide in Oregon and the Netherlands to furor over proposed restrictions of scheduled drugs used for causing death, and the development of NuTech methods of assistance in dying. Battin's new collection covers a remarkably wide range of end-of-life topics, including suicide prevention, AIDS, suicide bombing, serpent-handling and other religious practices that pose a risk of death, genetic prognostication, suicide in old age, global justice and the duty to die, and suicide, physician-assisted suicide, and euthanasia, in both American and international contexts. As with the earlier volume, these new essays are theoretically adroit but draw richly from historical sources, fictional techniques, and ample factual material. |
| christian science society of dixon: Monitoring the News: The Brilliant Launch and Sudden Collapse of the Monitor Channel Susan Bridge, 2015-05-20 In her colorful insider's account, Susan Bridge analyzes the bitter struggle that ensued when a sophisticated entrepreneurial leadership tried to diversify and reposition The Christian Science Monitor beyond the failing newspaper into radio, the Internet, multimedia publishing, and -- the highest-ticket item of all -- The Monitor Channel, a CNN-style, 24-hour news and public affairs channel. Using the Monitor's story as a focus, Susan Bridge raises fundamental questions about how and whether the public's interest can be served in an age of spiraling costs, competition between print and electronic media, changing public tastes, and undeclared media wars. |
| christian science society of dixon: Catalogue of Copyright Entries , 1915 |
| christian science society of dixon: Christian Science Sentinel , 1921 |
| christian science society of dixon: Writings on American History , 1964 |
| christian science society of dixon: Catalogue of Copyright Entries Library of Congress. Copyright Office, 1946 |
| christian science society of dixon: Catalog of Copyright Entries, Third Series Library of Congress. Copyright Office, 1946 |
| christian science society of dixon: Imperial Affliction Thomas Simmons, 2010 «In many ways», Robert J.C. Young writes, «colonization from the very first carried with it the seeds of its own destruction.» Imperial Affliction examines some ways in which Young's observation could be applied to problems of subjectivity and influence within the colonizing nations themselves, particularly eighteenth-century Britain. How might these «seeds of destruction» manifest themselves as problems of identity? How might the very selves with greatest access to self-affirmation - the idea of the empire, the idea of British citizenry, the idea of the British self - actually find themselves vulnerable, confused, or damaged? Using multiple forms of postcolonial critique, this book turns back to salient eighteenth-century British lives and work for a different kind of enlightenment. Among its central subjects are the elusive subjectivity of William Collins; the exilic religious experience of William Cowper and its multiple readings in the twentieth century by a self-fashioned exilic, Donald Davie; the «missed encounter» between Christopher Smart and Samuel Johnson, and the ways in which that problem was re-inscribed in the work of W. Jackson Bate and Lionel Trilling; the problem of imperial fixity in James Cook's journals with a view to Gray's «Elegy» and Goldsmith's «Deserted Village»; and the problem of purity as a paradoxically privileged and exilic force in the work of John Newton and Christopher Smart. In these explorations, this book illustrates both an expanded view of eighteenth-century colonial liabilities and a new emphasis on postcolonial critique as a means of exploring the fissures always present in imperial ambition. |
| christian science society of dixon: Catalog of Copyright Entries. New Series Library of Congress. Copyright Office, 1947 Includes Part 1, Books, Group 1 (1946) |
| christian science society of dixon: Publication , 1991 |
| christian science society of dixon: Catalogue of Title Entries of Books and Other Articles Entered in the Office of the Register of Copyrights, Library of Congress, at Washington, D.C. Library of Congress. Copyright Office, 1946 |
| christian science society of dixon: Barbarian's Hope Ruby Dixon, 2025-04-29 The next novel in the Ice Planet Barbarians series, an international publishing phenomenon—now in a special print edition with bonus material! Asha and Hemalo’s relationship has never been easy, for there is just as much hurt between them as there is love. Will they find their way back to each other, or will they let tragedy keep them separated for good? Seasons ago, I resonated to the quietest of tribesmates, a male content to love me from afar while I was the center of attention. We could have been happy. Despite our differences, I loved him and he loved me. But then a terrible thing happened...and my world was never the same again. Now resonance is giving us a second chance, but...I'm afraid. What if our bond is too broken to be fixed? What if there's no hope left for us at all? |
| christian science society of dixon: The Lotus and the Lion J. Jeffrey Franklin, 2011-03-15 Buddhism is indisputably gaining prominence in the West, as is evidenced by the growth of Buddhist practice within many traditions and keen interest in meditation and mindfulness. In The Lotus and the Lion, J. Jeffrey Franklin traces the historical and cultural origins of Western Buddhism, showing that the British Empire was a primary engine for curiosity about and then engagement with the Buddhisms that the British encountered in India and elsewhere in Asia. As a result, Victorian and Edwardian England witnessed the emergence of comparative religious scholarship with a focus on Buddhism, the appearance of Buddhist characters and concepts in literary works, the publication of hundreds of articles on Buddhism in popular and intellectual periodicals, and the dawning of syncretic religions that incorporated elements derived from Buddhism. In this fascinating book, Franklin analyzes responses to and constructions of Buddhism by popular novelists and poets, early scholars of religion, inventors of new religions, social theorists and philosophers, and a host of social and religious commentators. Examining the work of figures ranging from Rudyard Kipling and D. H. Lawrence to H. P. Blavatsky, Thomas Henry Huxley, and F. Max Müller, Franklin provides insight into cultural upheavals that continue to reverberate into our own time. Those include the violent intermixing of cultures brought about by imperialism and colonial occupation, the trauma and self-reflection that occur when a Christian culture comes face-to-face with another religion, and the debate between spiritualism and materialism. The Lotus and the Lion demonstrates that the nineteenth-century encounter with Buddhism subtly but profoundly changed Western civilization forever. |
| christian science society of dixon: Evansville Ruth Ann Montgomery, 2009-09-07 Uncover the history of Evansville, Wisconsin through vintage images in this pictorial history. The Evansville area was settled in 1839 and the village platted in 1855 on the hopes that the railroad would come through. It was named for Evansville's first physician, Dr. John M. Evans. When the railroad arrived in 1863, Evansville's prosperity was assured. There were many opportunities for growth in agriculture, manufacturing, and commerce. The Chicago and Northwestern Railroad offered passenger and freight service to major markets in Chicago and the West. Local farmers found national and international markets for their prizewinning livestock and produce. The Evansville Seminary and a strong public school system provided educational opportunities. Literary societies, churches, and veterans groups provided social activities. Talented 19th- and 20th-century architects and craftsmen were responsible for the fine collection of architectural styles in Evansville. |
| christian science society of dixon: Cumulative List of Organizations Described in Section 170 (c) of the Internal Revenue Code of 1954 , 2004 |
| christian science society of dixon: Cumulative List of Organizations Described in Section 170 (c) of the Internal Revenue Code of 1986 , 1987 |
| christian science society of dixon: State Repression in Post-Disaster Societies Clair Apodaca, 2017-01-20 A natural hazard is a physical event but a disaster is a social and political phenomenon. Natural hazards are, for the most part, unavoidable and apolitical. However, they carry with them serious political, economic, and social consequences. Disasters also have adverse consequences on human rights standards. An understanding of the relationship between disasters and human rights outcomes requires knowledge of how disasters increase grievance and frustration, and impact the probability of contentious political behavior. To date, there has been little empirical or theoretical research on the specific circumstances under which disasters impact antigovernment political behavior, and even less is known of the causal chain between a natural disaster, protest activity, and human rights violations. In this book, Clair Apodaca maps a comprehensive causal model of the complex interactions between disasters and human rights violations. She claims that pre-existing inequalities and societal grievances turn a natural hazard into a disaster. A grievance-based theory of protests suggests that the underlying structural causes are social and economic group disparities, political exclusion, along with population pressures. To turn these all too common conditions into active political behavior requires a triggering event. When a damage–loss is the primary consequence of a disaster, the government and international community can compensate victims by providing rebuilding and reconstruction aid. However, when the disaster results in high numbers of fatalities, the government and international community cannot adequately compensate survivors for their losses. Grievances cannot be easily or effectively eliminated, and survivors and their supporters mobilize for change even if they are likely to face state repression. Clair Apodaca offers a unique contribution to our understanding of human rights violations. She effectively shows that there is a causal process between hazard events, protest activities, and government repression, a finding that is key to scholars, practitioners, and policy-makers working in this field. |
| christian science society of dixon: Berkeley Bohemia Shelley Rideout, 2009-09 Berkeley Bohemia highlights the contributions of the eccentric residents of one of America's centers of cultural innovation, during a critical period in the development of the country's radical thought. These writers and artists included Ansel Adams, Jack London, Dorothea Lange, John Muir, Bernard Maybeck, Joaquin Miller, Ina Coolbrith, and Charles and Lousie Keeler and other colorful characters less well known today.Due to its vibrant setting as a crossroads of cultures, Berkeley continues as a fertile ground for individuality, eccentricity, and creative expression. The Berkeley legacy of scholars and visionaries has inspired three generations of men and women, who still make Berkeley a place where ordinary people can flourish creatively, and the extraordinary is welcomed. |
| christian science society of dixon: The Golden Frontier Herman Francis Reinhart, 2014-08-27 The gold rush was Herman Francis Reinhart's life for almost twenty years. From the summer of 1851 when, as a boy in his late teens, he traveled the Oregon trail to California, until a January day in 1869 when he climbed aboard an eastbound train at Evanston, Wyoming, he was a part of every gold discovery that stirred the West. Reinhart dipped his pan in the streams of northern California and western Oregon—in Humbug Creek, Indian Creek, Rogue River, and Sucker Creek. He made the arduous and dangerous overland journey through Indian-occupied western Washington and British Columbia to find the Fraser River gold even more elusive than that farther south. With his teams and wagons he traversed all of the inland mine areas from Walla Walla to Fort Benton, from Boise Basin to South Pass City. Reinhart's German common sense soon turned him from actual mining to other sources of income, but whatever his labor was, the mines were always the focal point of his activities. When he operated a bakery and saloon it was a business whose customers were miners, whose transactions were more likely to involve gold dust than legal tender, and whose gambling tables saw the exchange of mining fortunes. When he operated a whipsaw mill the timbers cut there were used by miners for sluices and cradles. For a while Reinhart farmed, but planting and harvesting suffered from interruption by frequent expeditions to the mines. And when he prospered as a teamster it was to and from the mining towns that he hauled passengers, supplies, and equipment. The men who, like Herman Francis Reinhart, hopefully followed the golden frontier were not an articulate group, and the written records of their lives are few and fragmentary. But Reinhart, in his later years, recorded his experiences in five long, narrow, hardback ledgers. Many years after he died his daughter gave the ledgers to a friend in Chanute, Kansas—Nora Cunningham—who read the narrative, became fascinated by it, and typed it for publication. Reinhart's account, written in a grammar and language all his own, is not a record of the historian's West, but of the West of the individual miner. The pages are filled with the details of day-to-day life of the miners—the subjects that interested them, the problems that plagued them, their fun and feuding, their frustrations and hopes. Edited by an authority of the history of the West, it is a book that will offer exciting reading to casual readers and scholars alike. |
| christian science society of dixon: Something Incredibly Wonderful Happens K.C. Cole, 2012-09-01 How do we reclaim our innate enchantment with the world? And how can we turn our natural curiosity into a deep, abiding love for knowledge? Frank Oppenheimer, the younger brother of the physicist J. Robert Oppenheimer, was captivated by these questions, and used his own intellectual inquisitiveness to found the Exploratorium, a powerfully influential museum of human awareness in San Francisco, that encourages play, creativity, and discovery—all in the name of understanding. In this elegant biography, K. C. Cole investigates the man behind the museum with sharp insight and deep sympathy. The Oppenheimers were a family with great wealth and education, and Frank, like his older brother, pursued a career in physics. But while Robert was unceasingly ambitious, and eventually came to be known for his work on the atomic bomb, Frank’s path as a scientist was much less conventional. His brief fling with the Communist Party cost him his position at the University of Minnesota, and he subsequently spent a decade ranching in Colorado before returning to teaching. Once back in the lab, however, Frank found himself moved to create something to make the world meaningful after the bombing of Hiroshima and Nagasaki. He was inspired by European science museums, and he developed a dream of teaching Americans about science through participatory museums. Thus was born the magical world of the Exploratorium, forever revolutionizing not only the way we experience museums, but also science education for years to come. Cole has brought this charismatic and dynamic figure to life with vibrant prose and rich insight into Oppenheimer as both a scientist and an individual. |
| christian science society of dixon: Official Gazette of the United States Patent Office United States. Patent Office, 1967 |
| christian science society of dixon: The Fabulous Flathead J. F. McAlear, Sharon Bergman, 2018-12-01 The Fabulous Flathead by Jesse Fay McAlear, as told to Sharon Bergman, is an extensive local history of the Flathead Indian Reservation, which is located in western Montana on the Flathead River. It is home to the Bitterroot Salish, Kootenai, and Pend d’Oreilles tribes—also known as the Confederated Salish and Kootenai Tribes of the Flathead Nation. The reservation was created through the July 16, 1855, Treaty of Hellgate. In addition to detailing the story of Montana’s Native Americans, who have lived there for more than 14,000 years, The Fabulous Flathead summarizes the anthropological information on the Confederated Tribes; treats the history of the tribes before the opening of the reservation; discusses cattle and buffalo on the reservation; and sketches transportation, economic development, the irrigation system, as well as other topics in Flathead history. |
| christian science society of dixon: Religious Telescope , 1906 |
| christian science society of dixon: Beyond the Movie Theater Gregory A. Waller, 2023-04-11 A free ebook version of this title is available through Luminos, University of California Press's Open Access publishing program. Visit www.luminosoa.org to learn more. Beyond the Movie Theater excavates the history of non-theatrical cinema before 1920, exploring where and how moving pictures of the 1910s were used in ways distinct from and often alternative to typical theatrical cinema. Unlike commercial cinema, non-theatrical cinema was multi-purpose in its uses and multi-sited in where it could be shown, targeted at particular audiences and, in some manner, sponsored. Relying on contemporary print sources and ephemera of the era to articulate how non-theatrical cinema was practiced and understood in the US during the 1910s, historian Gregory A. Waller charts a heterogeneous, fragmentary, and rich field that cannot be explained in terms of a master narrative concerning origin or institutionalization, progress or decline. Uncovering how and where films were put to use beyond the movie theater, this book complicates and expands our understanding of the history of American cinema, underscoring the myriad roles and everyday presence of moving pictures during the early twentieth century. |
| christian science society of dixon: Fundamentalists in the City Margaret Lamberts Bendroth, 2005-07-14 'Fundamentalists in the City' traces the rise of fundamentalist protestantism in Boston, beginning with the reaction to the perceived threat of Catholic domination of the city in the 1880s, when immigration was at its height. The book emphasises the importance of local events in dividing liberal and conservative protestants. |
| christian science society of dixon: The Girls Next Door Kara Dixon Vuic, 2019-02-01 To boost soldiers’ morale and remind them of the stakes of victory, the American military formalized a recreation program that sent respectable young women, along with famous entertainers, overseas. This history of the women who talked and listened, danced and sang, adds an intimate chapter to the story of war and its ties to life in peacetime. |
| christian science society of dixon: History of U.S. Federal and State Governments' Work with Soybeans (1862-2017) William Shurtleff; Akiko Aoyagi, 2017-04-24 The world's most comprehensive, well documented, and well illustrated book on this subject. With extensive subject and geographical index. 362 photographs and illustrations. Free of charge in digital PDF format on Google Books |
| christian science society of dixon: Causation, Viewed in the Light of Christian Science Frederick Dixon, 1911 |
| christian science society of dixon: Another Politics Chris Dixon, 2014-08-15 Amidst war, economic meltdown, and ecological crisis, a new spirit of radicalism is blooming from New York to Cairo, according to Chris Dixon. In Another Politics, he examines the trajectory of efforts that contributed to the radicalism of Occupy Wall Street and other recent movement upsurges. Drawing on voices of leading organizers across the United States and Canada, he delivers an engaging presentation of the histories and principles that shape many contemporary struggles. Dixon outlines the work of activists aligned with anti-authoritarian, anti-capitalist, and anti-oppression politics and discusses the lessons they are learning in their efforts to create social transformation. The book explores solutions to the key challenge for today’s activists, organizers, fighters, and dreamers: building a substantive link between the work of against, which fights ruling institutions, and the work of beyond, which develops liberatory alternatives. |
| christian science society of dixon: Cumulative List of Organizations Described in Section 170 (c) of the Internal Revenue Code of 1954 United States. Internal Revenue Service, 1991 |
| christian science society of dixon: Cumulative List of Organizations United States. Internal Revenue Service, 1950 |
| christian science society of dixon: Mason Dixon: Basketball Disasters Claudia Mills, 2012-01-10 Here's the third entry in Claudia Mills' charming middle-grade series. Mason Dixon survived the school choir. He survived adopting his now-beloved dog named, uh, Dog. But now he faces his biggest challenge yet: joining the local basketball team. Not by choice, of course. Not only do his parents encourage it, but his dad even volunteers to be his coach. Now, with his best pal Brody and a team of misfits even worse at basketball than him (if that's possible), Mason must try to rally to beat his arch-rival, the school bully Dunk. Just another day-in-the-life of a disaster-prone fourth grader. |
| christian science society of dixon: The Imperial Church Katherine D. Moran, 2020-05-15 Through a fascinating discussion of religion's role in the rhetoric of American civilizing empire, The Imperial Church undertakes an exploration of how Catholic mission histories served as a useful reference for Americans narrating US settler colonialism on the North American continent and seeking to extend military, political, and cultural power around the world. Katherine D. Moran traces historical celebrations of Catholic missionary histories in the upper Midwest, Southern California, and the US colonial Philippines to demonstrate the improbable centrality of the Catholic missions to ostensibly Protestant imperial endeavors. Moran shows that, as the United States built its continental and global dominion and an empire of production and commerce in the Gilded Age and Progressive Era, Protestant and Catholic Americans began to celebrate Catholic imperial pasts. She demonstrates that American Protestants joined their Catholic compatriots in speaking with admiration about historical Catholic missionaries: the Jesuit Jacques Marquette in the Midwest, the Franciscan Junípero Serra in Southern California, and the Spanish friars in the Philippines. Comparing them favorably to the Puritans, Pilgrims, and the American Revolutionary generation, commemorators drew these missionaries into a cross-confessional pantheon of US national and imperial founding fathers. In the process, they cast Catholic missionaries as gentle and effective agents of conquest, uplift, and economic growth, arguing that they could serve as both origins and models for an American civilizing empire. The Imperial Church connects Catholic history and the history of US empire by demonstrating that the religious dimensions of American imperial rhetoric have been as cross-confessional as the imperial nation itself. |
| christian science society of dixon: Treatise on Wisdom - 9 Tomás Morales y Durán , 2020-11-04 What is offered today is not Buddhism, it is New Age. And any investigation leads us to the same authors and translators. And it's not that it's funny. Buddhism was in death throes, once again like so many others throughout its history, and someone came to revive it. And this time it was the Theosophical Society. He managed to keep Buddhism from being engulfed by the Jesuit missionaries and he “saved” it by reviving it, but of course, giving it that theosophical flavor that is what permeates Buddhism today. A touch that corrupts the true meaning of the Buddha's Dhamma and that has contributed to consolidating ignorance even in those who sought the truth. If the water is thirsty, there is nothing that can be done. |
